Aaron and Moses went to the Pharaoh and told him, "Hey, god wants you to let all the Israelites go have a festival in the wilderness. So they'll need some time off, I guess."
And the Pharaoh said, "Um, who wants?"
And Moses said, "You know. God."
"Nah, I don't know that guy. I don't think so."
Aaron and Moses persisted, "Come on, we need a three day weekend or god's gonna be mad at us and uh, strike us down! With plagues perhaps!" (I don't remember god saying this, but it probably seemed a plausible thing to our protagonists.)
The Pharaoh was having none of it. "Look, I can't spare anyone. Shit must needs be done."
So Moses and Aaron went away. The Pharaoh, meanwhile, in a dick move worthy of a living god, decided to tell the slaves they now had to gather their own straw for the bricks they had to make. He made certain to tell the slave drivers that they still had to meet their quotas. Or, you know, whipping.
This didn't turn out so well. The bricks didn't get made and the Israelites were roundly flogged, and to boot, called lazy. Which could be the definition of insult to injury.
They were pissed at Moses and Aaron. Understandably.
Understandably, Moses was confused and asked god, "Um, is this going the way you intended? Cause it seems like things are worse than they were. Thought you were gonna help with all this?"
Actually this part of the story is understandable from this far ahead in history: any time political or social change must be effected, things always get worse before they get better, and you have to sort of bear with the process, having faith that the end result will be a better, freer society, even though getting pelted with tear gas and shot with rubber bullets and pummeled with fire hoses fucking sucks. So I can see that this story rang true to the Israelites who made it out of slavery--it got worse when they tried to change things, but they had faith that trying to change things was better than letting them stay the same.
Any time I read a story about humans doing this sort of thing I'm proud to be a human.
Friday, September 5, 2014
Sunday, August 31, 2014
I'm back!
Whew! Been a while!
While I was gone I started to get really into my fiction, and to lose interest in writing a paraphrased version of the NIV. One of my friends told me the other day that I should get back into it, and I need a sort of mental writing break from my incredibly slowly progressing novel so I've decided to continue Exodus.
I reread some of my posts and remembered how much fun it was to treat this book like any other book, with characters and plot holes and the rest. There are good things in this book, I contend, but I want to find them without someone else telling me about them--the book needs to speak for itself.
While I was gone I started to get really into my fiction, and to lose interest in writing a paraphrased version of the NIV. One of my friends told me the other day that I should get back into it, and I need a sort of mental writing break from my incredibly slowly progressing novel so I've decided to continue Exodus.
I reread some of my posts and remembered how much fun it was to treat this book like any other book, with characters and plot holes and the rest. There are good things in this book, I contend, but I want to find them without someone else telling me about them--the book needs to speak for itself.
Monday, November 5, 2012
Exodus 4 v.1-31 A jumbled mess of Moses
This chapter is hard to read. For my purposes, it doesn't matter why. Is Moses on the road to Egypt or not? Did he leave already? His wife just cuts off their son's foreskin? I dunno. Here's how it sounds:
Moses asked god what proof he could show people that this all happened. The bush and the instruction to go to Egypt. God told him to throw his goose-herding staff on the ground--let me back up here. God asked Moses what it was first. What's that? What's what? That long stick thing in your hand. Oh this? This is a staff. Oh, okay, throw it on the ground. It turns into a snake. Ah! A snake! Don't be a pussy, just grab it by the tail. Oh, it's a staff again.
So that's a good . . . trick. Also, does god not know what a staff is?
Then god told Moses to put his hand inside his cloak. To bring out a bunch of FLOWERS! No, just take your hand out again, oh okay. Ah! Leprosy! God must've giggled at that. Yeah, you're a leper now. No, just kidding, put your hand back in your coat and. . .voila! Flowers! No, you just don't have leprosy anymore. Oh, sweet. You know, thousands of years from now human beings will be able to do this. With antibiotics.
If they don't believe that, god told him, just take some water from that river they have, the Nile. Pour it on the ground and it will turn into blood. Trust me.
Moses was dubious he would be able to carry this message. He wasn't a great speaker, apparently. God became angry at this and told him to just use his 'brother' Aaron as a mouthpiece. So that was settled, I guess. Don't forget your long stick thing! Staff? Your staff!
This is where the linear part of the story almost completely breaks down.
Moses asked his father-in-law if he could go to Egypt to free his people. His father-in-law replied, okay, good luck with that.
Then in Midian, god told Moses to go to Egypt. Again. Don't worry, god assured Moses, no one wants to kill you anymore. So Moses packed up his wife and his sons on his donkey.
God had more instructions for Moses. Incredibly confusing instructions.
I am sending you to Egypt to perform the three magic tricks before the Pharaoh there. But also, I am going to harden his heart. So when you ask him to let the Israelites go and he tells you no, you will know that I meant for that to happen.
Okay.
Also, when he refuses, like I know he will, you should tell him that Israel is my first-born son, and that because he won't let Israel go, I will kill his first-born son.
So you're hardening his heart so that you can kill his first-born son?
Yes. This is what they get for worshipping cats.
So on the way to Egypt, at a lodging place, god tried to kill Moses. No idea why.
Okay. Here's the exact next sentence:
25 But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it.[c]
See the little footnote? That links to 'the meaning of the Hebrew clause here is uncertain.' No shit.
God didn't kill Moses after all. Possibly even god was shocked and distracted by a mother mutilating the genitals of her son, and just got the hell out of there before anything else happened.
Which isn't to say that society really sees circumcision as mutilation. But it sort of is. Let's take a little aside here:
I happen to have pierced my body in various places over the years, for various reasons. Each time this happened, I was mutilating my body. The act of puncturing or cutting the body to draw blood and change the physical appearance of the body is mutilation. What makes what I did different from circumcision is that a) when I took many of my piercings out, the holes closed up--they grew back together and b) I was an adult when I made the decision. One of my problems with many major religions--which is more of a cultural thing than a religion thing-- is the idea that you do not own your body. I believe in some ways this point of view makes it okay to pierce babies' ears and cut off skin from the penis. The fact that one of those actions is irreversible seems to me a little unfair. But, admittedly, I'm not as worried about getting into heaven as I am about violating the basic human right of having your body as unmanipulated as possible during childhood. But, again, if I were worried about keeping a rather dangerously capricious god happy, I would see it as a small sacrifice.
The fact that the appearance of circumcision in this story is so confusing the translators have to footnote it with 'no idea what's going on here' gives me pause. I am missing something that may have been well-known to people alive at the time of writing, or it's just one of those crazy twists of telephone when a message gets garbled through over-telling. But it shows up again later in Leviticus, I think. So we'll examine it more closely then. Back to the story.
Then god told Aaron to go into the wilderness to meet Moses, and the two met at the mountain of god. Which is on the way to Egypt? After the lodging place?
Aaron believed the tricks Moses performed must come from god or at least a decent slight-of-hand book, and they both convinced the elders and all of their people that god had heard their suffering, and they all bowed down and worshipped Moses. Or god. It's not clear in the text.
The last bit clearly happened before Moses left. So it should have been inserted sooner in the text. The fact that it's out of order doesn't really argue for much except bad copying practices or bad translations of texts.
Moses asked god what proof he could show people that this all happened. The bush and the instruction to go to Egypt. God told him to throw his goose-herding staff on the ground--let me back up here. God asked Moses what it was first. What's that? What's what? That long stick thing in your hand. Oh this? This is a staff. Oh, okay, throw it on the ground. It turns into a snake. Ah! A snake! Don't be a pussy, just grab it by the tail. Oh, it's a staff again.
So that's a good . . . trick. Also, does god not know what a staff is?
Then god told Moses to put his hand inside his cloak. To bring out a bunch of FLOWERS! No, just take your hand out again, oh okay. Ah! Leprosy! God must've giggled at that. Yeah, you're a leper now. No, just kidding, put your hand back in your coat and. . .voila! Flowers! No, you just don't have leprosy anymore. Oh, sweet. You know, thousands of years from now human beings will be able to do this. With antibiotics.
If they don't believe that, god told him, just take some water from that river they have, the Nile. Pour it on the ground and it will turn into blood. Trust me.
Moses was dubious he would be able to carry this message. He wasn't a great speaker, apparently. God became angry at this and told him to just use his 'brother' Aaron as a mouthpiece. So that was settled, I guess. Don't forget your long stick thing! Staff? Your staff!
This is where the linear part of the story almost completely breaks down.
Moses asked his father-in-law if he could go to Egypt to free his people. His father-in-law replied, okay, good luck with that.
Then in Midian, god told Moses to go to Egypt. Again. Don't worry, god assured Moses, no one wants to kill you anymore. So Moses packed up his wife and his sons on his donkey.
God had more instructions for Moses. Incredibly confusing instructions.
I am sending you to Egypt to perform the three magic tricks before the Pharaoh there. But also, I am going to harden his heart. So when you ask him to let the Israelites go and he tells you no, you will know that I meant for that to happen.
Okay.
Also, when he refuses, like I know he will, you should tell him that Israel is my first-born son, and that because he won't let Israel go, I will kill his first-born son.
So you're hardening his heart so that you can kill his first-born son?
Yes. This is what they get for worshipping cats.
So on the way to Egypt, at a lodging place, god tried to kill Moses. No idea why.
Okay. Here's the exact next sentence:
25 But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it.[c]
See the little footnote? That links to 'the meaning of the Hebrew clause here is uncertain.' No shit.
God didn't kill Moses after all. Possibly even god was shocked and distracted by a mother mutilating the genitals of her son, and just got the hell out of there before anything else happened.
Which isn't to say that society really sees circumcision as mutilation. But it sort of is. Let's take a little aside here:
I happen to have pierced my body in various places over the years, for various reasons. Each time this happened, I was mutilating my body. The act of puncturing or cutting the body to draw blood and change the physical appearance of the body is mutilation. What makes what I did different from circumcision is that a) when I took many of my piercings out, the holes closed up--they grew back together and b) I was an adult when I made the decision. One of my problems with many major religions--which is more of a cultural thing than a religion thing-- is the idea that you do not own your body. I believe in some ways this point of view makes it okay to pierce babies' ears and cut off skin from the penis. The fact that one of those actions is irreversible seems to me a little unfair. But, admittedly, I'm not as worried about getting into heaven as I am about violating the basic human right of having your body as unmanipulated as possible during childhood. But, again, if I were worried about keeping a rather dangerously capricious god happy, I would see it as a small sacrifice.
The fact that the appearance of circumcision in this story is so confusing the translators have to footnote it with 'no idea what's going on here' gives me pause. I am missing something that may have been well-known to people alive at the time of writing, or it's just one of those crazy twists of telephone when a message gets garbled through over-telling. But it shows up again later in Leviticus, I think. So we'll examine it more closely then. Back to the story.
Then god told Aaron to go into the wilderness to meet Moses, and the two met at the mountain of god. Which is on the way to Egypt? After the lodging place?
Aaron believed the tricks Moses performed must come from god or at least a decent slight-of-hand book, and they both convinced the elders and all of their people that god had heard their suffering, and they all bowed down and worshipped Moses. Or god. It's not clear in the text.
The last bit clearly happened before Moses left. So it should have been inserted sooner in the text. The fact that it's out of order doesn't really argue for much except bad copying practices or bad translations of texts.
Saturday, November 3, 2012
Exodus 3 v.1-22 (God says Hi)
So Moses settled down to tend his father-in-law's flock. Of something. I'm going to imagine geese.
He led this flock around all day, with maybe a big stick or a dog or something, and one day he came to the mountain of god. I'm not sure he knew it was the mountain of god, or if this was something that everyone knew about this mountain, or if there was perhaps a sign. But while he was there, guess what? That's right, god appeared. On the mountain of god. What a coincidence.
This is how god did it: he set fire to a bush. Moses was staring at this bush on fire, and because the bush didn't seem to be harmed by the flames, he decided to take a closer look.
This is when god yells 'Surprise!' out of the bush. Well, really it was 'Moses!' to which Moses replied, 'Yeah?'
God tells Moses to take his sandals off when he's walking on his mountain. Then begins the speech.
Moses, I am the god of your father and Abraham and blah blah blah, and I have heard the suffering of your people in Egypt.
Really? Just now?
Yes, and I am here to save them. I mean, you are. You are here to save them. With me. You will lead them up from Egypt into a better land. A really great land. Where a number of other nations are living at the moment. Six other nations of people.
Why me? Is this 'cause I killed that guy?
Because I say so! When you lead them all out, bring them here.
When I tell them the god of our fathers has sent me, what name will I tell them?
I am who I am.
So I tell them, I am sent me? This works?
Yes, get all the elders together and tell them I'm sending you to that rich land where millions of people already live. In order for the king of Egypt to let you all go, I'll perform wonders with my mighty hand. Also I'll make the Egyptians give you money and things, and that way you can plunder them. Right?
Right.
So I don't know what moral I can really glean from this except, suffer for a really long time and god will send someone to you that doesn't really want to go to bring you into a land that is already filled with people. Sounds about right.
He led this flock around all day, with maybe a big stick or a dog or something, and one day he came to the mountain of god. I'm not sure he knew it was the mountain of god, or if this was something that everyone knew about this mountain, or if there was perhaps a sign. But while he was there, guess what? That's right, god appeared. On the mountain of god. What a coincidence.
This is how god did it: he set fire to a bush. Moses was staring at this bush on fire, and because the bush didn't seem to be harmed by the flames, he decided to take a closer look.
This is when god yells 'Surprise!' out of the bush. Well, really it was 'Moses!' to which Moses replied, 'Yeah?'
God tells Moses to take his sandals off when he's walking on his mountain. Then begins the speech.
Moses, I am the god of your father and Abraham and blah blah blah, and I have heard the suffering of your people in Egypt.
Really? Just now?
Yes, and I am here to save them. I mean, you are. You are here to save them. With me. You will lead them up from Egypt into a better land. A really great land. Where a number of other nations are living at the moment. Six other nations of people.
Why me? Is this 'cause I killed that guy?
Because I say so! When you lead them all out, bring them here.
When I tell them the god of our fathers has sent me, what name will I tell them?
I am who I am.
So I tell them, I am sent me? This works?
Yes, get all the elders together and tell them I'm sending you to that rich land where millions of people already live. In order for the king of Egypt to let you all go, I'll perform wonders with my mighty hand. Also I'll make the Egyptians give you money and things, and that way you can plunder them. Right?
Right.
So I don't know what moral I can really glean from this except, suffer for a really long time and god will send someone to you that doesn't really want to go to bring you into a land that is already filled with people. Sounds about right.
Saturday, September 8, 2012
Exodus 2 v.1-23 (Moses is born)
Presumably right after the Pharaoh (king) had ordered the destruction of male Hebrew babies by any and all, a Levite woman (you remember Levi? Son of Jacob? Me neither) hid her boy baby for a while after it was born. When it became too much she decided to put it in a waterproofed basket in the Nile instead. Fend for yourself, baby!
The Pharaoh's daughter found the basket and felt sorry for the baby. At this point Moses' sister, who saw the whole thing go down, suggested that the princess get a Hebrew woman to nurse it for her, so she did: the very baby's mother, who was paid as a wet nurse to suckle her own child. Sounds a bit convenient to me, but okay. When he was weaned he became the princess' son, Moses.
He grew up in the palace, I guess. They don't go into detail. After he became a man, he watched his own people at work in their slavery. When he saw an Egyptian beating a Hebrew, and there was no one around to see, he killed the Egyptian and buried his body.
Moses' first act, as related by the author, is murder. And cover-up. Ooooo, Nixon can tell you what the cover-up gets you.
Indeed, later he tried to settle some kind of fist fight dispute between two Hebrews and they taunted him by asking something like, "What are you gonna kill me like that Egyptian, huh?"
The Pharaoh tried to kill Moses, then. Personally? Maybe he hired some goons. I dunno. At any rate, like many a murderer, Moses went into hiding.
He ran to Midian, where there was a well. At the well he witnessed seven women trying to gather water for their father and being turned away by the shepherds there. So Moses stepped up and got them the water and sent them on their way. That was nice of him.
The women got home from this chore earlier than usual, so their father, the priest, asked them about it. "Oh, some Egyptian dude helped us out." What? Invite him for dinner!
Dinner turned into a betrothal. He married one of the daughters, Zipporah, and had a son, Gershom.
Meanwhile, back at the ranch, the king of Egypt died and the Israelites groaned and moaned about their slavery until their god became concerned.
The Pharaoh's daughter found the basket and felt sorry for the baby. At this point Moses' sister, who saw the whole thing go down, suggested that the princess get a Hebrew woman to nurse it for her, so she did: the very baby's mother, who was paid as a wet nurse to suckle her own child. Sounds a bit convenient to me, but okay. When he was weaned he became the princess' son, Moses.
He grew up in the palace, I guess. They don't go into detail. After he became a man, he watched his own people at work in their slavery. When he saw an Egyptian beating a Hebrew, and there was no one around to see, he killed the Egyptian and buried his body.
Moses' first act, as related by the author, is murder. And cover-up. Ooooo, Nixon can tell you what the cover-up gets you.
Indeed, later he tried to settle some kind of fist fight dispute between two Hebrews and they taunted him by asking something like, "What are you gonna kill me like that Egyptian, huh?"
The Pharaoh tried to kill Moses, then. Personally? Maybe he hired some goons. I dunno. At any rate, like many a murderer, Moses went into hiding.
He ran to Midian, where there was a well. At the well he witnessed seven women trying to gather water for their father and being turned away by the shepherds there. So Moses stepped up and got them the water and sent them on their way. That was nice of him.
The women got home from this chore earlier than usual, so their father, the priest, asked them about it. "Oh, some Egyptian dude helped us out." What? Invite him for dinner!
Dinner turned into a betrothal. He married one of the daughters, Zipporah, and had a son, Gershom.
Meanwhile, back at the ranch, the king of Egypt died and the Israelites groaned and moaned about their slavery until their god became concerned.
Thursday, March 24, 2011
Exodus 1: v1-22 (New king of Egypt enslaves the Israelites)
And so our trek continues with the book of Exodus.
Joseph died, but his family continued to grow until they filled up the place.
Then a new king came into power (Pharaoh, I thought?) and decided to enslave them all. This is separate from the people Joseph enslaved. Not so nice when it happens to you, is it? The king put them to work building things, like storehouses and cities. The harder he worked them, the more they multiplied.
Though their numbers were great, the Hebrews only had two midwives, Shiphrah and Puah. The king of Egypt told them to let only girl babies live when they were at their work. The midwives didn't pay him any heed. According to the author, this is because they loved god. But I'm sure it was also that they were midwives.
The king was angry when there was a normal distribution of boys, and asked them what happened to the baby killing I told you to do? And the midwives responded that they tried, but whenever they got to the place to deliver the babies, the Hebrew women had already delivered. Because they were hardcore, you understand.
So the king extended the baby killing order to his people. But only the boy babies. And god rewarded the midwives by giving them families of their own. Well, that was nice of him.
Joseph died, but his family continued to grow until they filled up the place.
Then a new king came into power (Pharaoh, I thought?) and decided to enslave them all. This is separate from the people Joseph enslaved. Not so nice when it happens to you, is it? The king put them to work building things, like storehouses and cities. The harder he worked them, the more they multiplied.
Though their numbers were great, the Hebrews only had two midwives, Shiphrah and Puah. The king of Egypt told them to let only girl babies live when they were at their work. The midwives didn't pay him any heed. According to the author, this is because they loved god. But I'm sure it was also that they were midwives.
The king was angry when there was a normal distribution of boys, and asked them what happened to the baby killing I told you to do? And the midwives responded that they tried, but whenever they got to the place to deliver the babies, the Hebrew women had already delivered. Because they were hardcore, you understand.
So the king extended the baby killing order to his people. But only the boy babies. And god rewarded the midwives by giving them families of their own. Well, that was nice of him.
Thursday, December 16, 2010
Genesis 50: 1-26 (Israel is buried and Joseph dies)
Joseph was very sad when his father, Israel, passed away. And since he was such a bad-ass at Egyptian politics, so was the rest of Egypt.
He asked the Pharoah if he could bury his father in his homeland, and the Pharoah agreed and sent his whole court to accompany Joseph and his family. Which is strange. . .
They all poured into this valley near the Jordan, and observed seven days of lamenting and rending of clothes, and the people around that area referred to the place ever after as "Egyptians sobbing."
They reached the special cave, bought squarely and fairly, you'll remember, from Ephron the Hittite, so it was perfectly legal that they bury their father there, and they did.
They all returned to Egypt.
Joseph reassured his brothers that they needn't fear him now that their father was dead. He wouldn't exact any kind of revenge or anything. They were well relieved.
Joseph lived 110 years in total, and when he died he told his brothers (also very old, presumably) that one day their god would come through for them, and lead them back to the land of their people and out of perfectly fine Egypt. I'm sure they were excited to hear that.
Then he died.
He asked the Pharoah if he could bury his father in his homeland, and the Pharoah agreed and sent his whole court to accompany Joseph and his family. Which is strange. . .
They all poured into this valley near the Jordan, and observed seven days of lamenting and rending of clothes, and the people around that area referred to the place ever after as "Egyptians sobbing."
They reached the special cave, bought squarely and fairly, you'll remember, from Ephron the Hittite, so it was perfectly legal that they bury their father there, and they did.
They all returned to Egypt.
Joseph reassured his brothers that they needn't fear him now that their father was dead. He wouldn't exact any kind of revenge or anything. They were well relieved.
Joseph lived 110 years in total, and when he died he told his brothers (also very old, presumably) that one day their god would come through for them, and lead them back to the land of their people and out of perfectly fine Egypt. I'm sure they were excited to hear that.
Then he died.
Friday, December 10, 2010
Genesis 49: 1-33 (Israel dies)
Did I give away the ending? You had to have foreseen it, no one lives forEVER. Yes I'm making a joke.
So Israel was getting frail and wanted to bless his many sons before he died so he bade them gather 'round his sickbed.
Reuben! he cried, you are my firstborn! You are mighty and strong. You will no longer be mighty and strong, for now you have defiled my couch! (?) Now off with you!
Simeon and Levi! You're next. You guys are a couple of thugs. All you want to do is violence. Well, do it somewhere else, I disperse both of you!
Judah! You're the best! You'll rule for a long time, son, for you are like the lioness, reow! Nations will bow before you. You will wash your clothes in wine and have very white teeth. (Not making that last bit up)
Zebulun! You will live by the sea. Have fun.
Issachar! You will work very hard for your nice life.
Dan! You will be justice for the land! You will be like a snake that lies by the road and waits to bite unsuspecting horses who then throw their riders! I'm on a roll!
Gad, you will be attacked by a band of raiders. But then you will attack them back. Specific, huh?
Asher, you're going to be a cook.
Naphtali, you will have many fawns.
Joseph. . . ah Joseph. My favourite. Ahem. Joseph, you will be like a fruitful vine, shooting back at archers that attack you, (?) your arms limber and strong. You are blessed by your father, by your father's god, blessed from the skies, the deeps, from the bosom and the womb, a blessing better than those mountains over there, blessed, blessed, all these blessings upon you, you prince among herders!
Benjamin. You're next. You. . . uhh. . .you're like a wolf, aren't you? Yeah, you'll devour your prey in the day, divide up the spoils at night. That's your blessing.
Thanks dad.
Then Israel made sure they all knew where he was meant to be buried, the field of Ephron the Hittite, remember, the one Abraham bought? Remember, we buried Leah there?
Wait, Leah's dead? News to me. Anyway. His sons all agreed, so Israel laid back down, tired from the blessings, and died.
So Israel was getting frail and wanted to bless his many sons before he died so he bade them gather 'round his sickbed.
Reuben! he cried, you are my firstborn! You are mighty and strong. You will no longer be mighty and strong, for now you have defiled my couch! (?) Now off with you!
Simeon and Levi! You're next. You guys are a couple of thugs. All you want to do is violence. Well, do it somewhere else, I disperse both of you!
Judah! You're the best! You'll rule for a long time, son, for you are like the lioness, reow! Nations will bow before you. You will wash your clothes in wine and have very white teeth. (Not making that last bit up)
Zebulun! You will live by the sea. Have fun.
Issachar! You will work very hard for your nice life.
Dan! You will be justice for the land! You will be like a snake that lies by the road and waits to bite unsuspecting horses who then throw their riders! I'm on a roll!
Gad, you will be attacked by a band of raiders. But then you will attack them back. Specific, huh?
Asher, you're going to be a cook.
Naphtali, you will have many fawns.
Joseph. . . ah Joseph. My favourite. Ahem. Joseph, you will be like a fruitful vine, shooting back at archers that attack you, (?) your arms limber and strong. You are blessed by your father, by your father's god, blessed from the skies, the deeps, from the bosom and the womb, a blessing better than those mountains over there, blessed, blessed, all these blessings upon you, you prince among herders!
Benjamin. You're next. You. . . uhh. . .you're like a wolf, aren't you? Yeah, you'll devour your prey in the day, divide up the spoils at night. That's your blessing.
Thanks dad.
Then Israel made sure they all knew where he was meant to be buried, the field of Ephron the Hittite, remember, the one Abraham bought? Remember, we buried Leah there?
Wait, Leah's dead? News to me. Anyway. His sons all agreed, so Israel laid back down, tired from the blessings, and died.
Monday, November 29, 2010
Genesis 48: 1-22 (Israel Blesses the Wrong Child)
Joseph was told some time later that his father was sick. Joseph took his two sons, Manasseh and Ephraim, to go see Israel and secure a blessing.
When they got there, Israel decided to regail them with a story.
When I was in Luz, god told me, right to my face he did, that he was going to make me a great nation, and that all my decendents would have that land forever and ever.
Then Israel went on to explain to Joseph that his two boys belonged to him, Israel. Any children born after these two, who cares. Also, you know that Rachel died near Ephrath? We buried her there.
I'm sure Joseph smiled and nodded, yes, I remember, she was my mother.
Jacob pushed his two sons into his father's kisses and embraces, while the old man told him he never expected to see him again, and now here were his children.
The time came for the blessing, but try as he might, Joseph couldn't convince his father to bless them in the proper order. Israel put his right hand on the younger boy, Ephraim's, head. He continued with the blessing, with his arms crossed so he could give the younger boy his full favour. Or something.
Here's the blessing. Ahem.
May the god that led us into famine, and delivered us out of it by enslaving one of my sons, may the angel that delivered me from the wrath of the father of my wives after I stole all his stuff--the same almighty that made sure the Pharoah and Abimelech found favour with the wives of my people, may he bless these two boys here, in the wrong order, just as I claimed my birthright from its rightful owner, my older brother, from whose justified wrath god also delivered me. Let god increase their numbers by increasing their allowable wives, and increase their wealth by allowing said wives to whore. Amen.
Okay, I changed a bit.
Joseph protested, you know, Manasseh is firstborn, father, he should get the right hand blessing. Also your blessing has made him cry. Israel told his son he knew what he was doing, and that the younger brother would rule the older one, just like his grandfather.
Israel made Joseph promise (again, presumably) to bury him in his hometown that god gave him, and he sweetened the pot by promising him one more ridge of land there, the one he took from the Amorites.
When they got there, Israel decided to regail them with a story.
When I was in Luz, god told me, right to my face he did, that he was going to make me a great nation, and that all my decendents would have that land forever and ever.
Then Israel went on to explain to Joseph that his two boys belonged to him, Israel. Any children born after these two, who cares. Also, you know that Rachel died near Ephrath? We buried her there.
I'm sure Joseph smiled and nodded, yes, I remember, she was my mother.
Jacob pushed his two sons into his father's kisses and embraces, while the old man told him he never expected to see him again, and now here were his children.
The time came for the blessing, but try as he might, Joseph couldn't convince his father to bless them in the proper order. Israel put his right hand on the younger boy, Ephraim's, head. He continued with the blessing, with his arms crossed so he could give the younger boy his full favour. Or something.
Here's the blessing. Ahem.
May the god that led us into famine, and delivered us out of it by enslaving one of my sons, may the angel that delivered me from the wrath of the father of my wives after I stole all his stuff--the same almighty that made sure the Pharoah and Abimelech found favour with the wives of my people, may he bless these two boys here, in the wrong order, just as I claimed my birthright from its rightful owner, my older brother, from whose justified wrath god also delivered me. Let god increase their numbers by increasing their allowable wives, and increase their wealth by allowing said wives to whore. Amen.
Okay, I changed a bit.
Joseph protested, you know, Manasseh is firstborn, father, he should get the right hand blessing. Also your blessing has made him cry. Israel told his son he knew what he was doing, and that the younger brother would rule the older one, just like his grandfather.
Israel made Joseph promise (again, presumably) to bury him in his hometown that god gave him, and he sweetened the pot by promising him one more ridge of land there, the one he took from the Amorites.
Wednesday, November 24, 2010
Genesis 47: 1-31 (Joseph Eslaves all of Egypt)
Joseph presented most of his family to his boss, the Pharaoh. The Pharaoh asked the usual questions, how do you do, what's your occupation? Joseph's family replied that they were all shepherds, like their fathers before them.
The Pharaoh gave them the land of Goshen, and told Joseph that if any among them was particularly good with animals, that they could be in charge of the Pharaoh's flocks.
Jacob blessed the Pharaoh, and the Pharaoh asked how old he was. Jacob told the credulous Pharaoh that he was 130 years old. The Pharaoh replied, oh how nice for you, and was blessed again before dismissing the sheepy family.
This is how Joseph was able to provide for his family in the terrible famine.
Meanwhile, Joseph was still in charge of the grain stores. There was no food, so people came and bought it from Joseph from around the whole region, with money. Then the money ran out and they wanted it for free. Joseph told them his would sell them food in exchange for their livestock. So people from all around brought livestock to buy food.
Then they ran out of livestock. Hm. What to do. I know!
Joseph told the people who came for food but had nothing in exchange that he would give them food if they pledged their lands and their SELVES to the Pharaoh. Okay, I am not being true to the account I'm reading. Let me back up.
It was all the PEOPLE's idea. Yeah, that's it. The people came to Joseph and begged to become slaves so that they could get food from the Pharaoh. So Joseph made them all slaves and took their lands. He told them that they owed the Pharaoh one-fifth (20 percent) of their crop the next time, and all times after, they reaped.
The priests were given grain anyway, they didn't need to sell anything to get their share.
So this is how Joseph put into practice a law the bible says is still in effect today: that 20% of all the harvests in Egypt go to the Pharaoh. Which is true to this day.
Joseph's family was spared slavery due to their connections, and they prospered in the land of Goshen.
Jacob (Israel) lived some 147 years in total, and when he was about to die, he made Joseph promise to bury him back in his homeland with his fathers and ancestors. Joseph agreed.
The Pharaoh gave them the land of Goshen, and told Joseph that if any among them was particularly good with animals, that they could be in charge of the Pharaoh's flocks.
Jacob blessed the Pharaoh, and the Pharaoh asked how old he was. Jacob told the credulous Pharaoh that he was 130 years old. The Pharaoh replied, oh how nice for you, and was blessed again before dismissing the sheepy family.
This is how Joseph was able to provide for his family in the terrible famine.
Meanwhile, Joseph was still in charge of the grain stores. There was no food, so people came and bought it from Joseph from around the whole region, with money. Then the money ran out and they wanted it for free. Joseph told them his would sell them food in exchange for their livestock. So people from all around brought livestock to buy food.
Then they ran out of livestock. Hm. What to do. I know!
Joseph told the people who came for food but had nothing in exchange that he would give them food if they pledged their lands and their SELVES to the Pharaoh. Okay, I am not being true to the account I'm reading. Let me back up.
It was all the PEOPLE's idea. Yeah, that's it. The people came to Joseph and begged to become slaves so that they could get food from the Pharaoh. So Joseph made them all slaves and took their lands. He told them that they owed the Pharaoh one-fifth (20 percent) of their crop the next time, and all times after, they reaped.
The priests were given grain anyway, they didn't need to sell anything to get their share.
So this is how Joseph put into practice a law the bible says is still in effect today: that 20% of all the harvests in Egypt go to the Pharaoh. Which is true to this day.
Joseph's family was spared slavery due to their connections, and they prospered in the land of Goshen.
Jacob (Israel) lived some 147 years in total, and when he was about to die, he made Joseph promise to bury him back in his homeland with his fathers and ancestors. Joseph agreed.
Genesis 45: 1-28 (Who was that eye-linered man?)
Joseph reached a point where he couldn't continue the ruse anymore. He sent everyone but his brothers out andn then told them all that he was their Joseph, whom they sold into slavery as a joke all those years ago.
Apparently he wept so loudly people could hear him down the street.
His brothers were terrified. Not relieved. I don't think the weeping helped.
He brought them all close to him, and told them not to be afraid because it was all for the best that he was sold into slavery, that god let his brothers sell Joseph so that he could help Egypt during the famine. The famine only the Pharoah's dream prophesied. So god was also sending dreams to people who didn't believe in him. Which confuses me, but whatever.
Joseph told his brothers to hurry back to Israel, their father, and tell him to relocate nearer Egypt, in a place called Goshen. Bring the whole family, and I will be able to provide for you, since I'm sort of the head honcho down here now.
They all sat and talked and hugged each other and wept. The end. Wait.
The Pharoah heard that Joseph's brothers were all there, so he sent word that he would give them the best lands in Egypt to live on, so they could 'enjoy the fat of the land.' Which was currently in famine.
The brothers took many gifts (livestock and new clothes) back with them to their home and told their father that his son Joseph was really alive and that he was living in Egypt.
Really? So why did you say you watched his entrails eaten by a bear?
Oh that?. . . uuuuhhhh. . . . well... anyway! Joseph wants to see you right away! He's like the ruler down there now!
Israel (also referred to in the same paragraph as Jacob) agreed to go and see his long-lost, bear-eaten son who made a name for himself wearing skirts and make-up in the land of the Nile.
Apparently he wept so loudly people could hear him down the street.
His brothers were terrified. Not relieved. I don't think the weeping helped.
He brought them all close to him, and told them not to be afraid because it was all for the best that he was sold into slavery, that god let his brothers sell Joseph so that he could help Egypt during the famine. The famine only the Pharoah's dream prophesied. So god was also sending dreams to people who didn't believe in him. Which confuses me, but whatever.
Joseph told his brothers to hurry back to Israel, their father, and tell him to relocate nearer Egypt, in a place called Goshen. Bring the whole family, and I will be able to provide for you, since I'm sort of the head honcho down here now.
They all sat and talked and hugged each other and wept. The end. Wait.
The Pharoah heard that Joseph's brothers were all there, so he sent word that he would give them the best lands in Egypt to live on, so they could 'enjoy the fat of the land.' Which was currently in famine.
The brothers took many gifts (livestock and new clothes) back with them to their home and told their father that his son Joseph was really alive and that he was living in Egypt.
Really? So why did you say you watched his entrails eaten by a bear?
Oh that?. . . uuuuhhhh. . . . well... anyway! Joseph wants to see you right away! He's like the ruler down there now!
Israel (also referred to in the same paragraph as Jacob) agreed to go and see his long-lost, bear-eaten son who made a name for himself wearing skirts and make-up in the land of the Nile.
Monday, November 22, 2010
Genesis 44: 1-34 (Benjamin Is Framed)
The brothers were all set to leave the next morning, to take the grain from Egypt back to their home.
Joseph told his steward to fill their sacks with grain and silver, and also to put his super-special divining cup in Benjamin's sack tee-hee-hee. What a good joke. Fill those miscreants with terror just one last time.
Then the brothers set off on the road home, probably with a big 'whew!' before they saw Joseph's steward running toward them, shouting.
The steward told them that they had obviously made off with his master's special divination chalice, made of silver, and that it was a naughty thing they'd done indeed.
The brothers protested, not remembering having stolen anything, and they told the steward that if he could find the cup in their bags, the owner of the bag would have to be put to death and the rest of them would become slaves.
The steward told them that was a bit drastic: the person who took the cup would become a slave, but the rest of them could go free.
Then the steward found the cup in Benjamin's bag. Doh!
Now, this would be a pretty good joke if I didn't imagine the brothers' faces going completely white at the sight of the cup. They're bastards, but I have to sort of feel sorry for them. They were obviously being tortured at this point.
They all trundled back to the city and threw themselves at Joseph's feet.
Joseph scolded them for taking the cup, saying, didn't you know I could divine things? I suppose he meant even without his super-special divination cup.
The brothers told him they were all his slaves now.
Joseph told them to go home, only the one that took the cup was to be his slave.
I'm sure the brothers felt staying in Egypt as a slave was going to be better than what awaited them at home. Judah tried to intercede.
Judah explained, tediously, the entire story to Joseph, including the things Joseph himself had said. Judah told Joseph that it was hard to part Benjamin from his father because of their attachment, and that if they returned without Benjamin, their father would surely die.
Because Judah was the one that vouched to his father for Benjamin's safety, he asked Joseph to take him as a slave instead of his brother.
This is a rather noble thing, I must say. Good job, Judah.
Joseph told his steward to fill their sacks with grain and silver, and also to put his super-special divining cup in Benjamin's sack tee-hee-hee. What a good joke. Fill those miscreants with terror just one last time.
Then the brothers set off on the road home, probably with a big 'whew!' before they saw Joseph's steward running toward them, shouting.
The steward told them that they had obviously made off with his master's special divination chalice, made of silver, and that it was a naughty thing they'd done indeed.
The brothers protested, not remembering having stolen anything, and they told the steward that if he could find the cup in their bags, the owner of the bag would have to be put to death and the rest of them would become slaves.
The steward told them that was a bit drastic: the person who took the cup would become a slave, but the rest of them could go free.
Then the steward found the cup in Benjamin's bag. Doh!
Now, this would be a pretty good joke if I didn't imagine the brothers' faces going completely white at the sight of the cup. They're bastards, but I have to sort of feel sorry for them. They were obviously being tortured at this point.
They all trundled back to the city and threw themselves at Joseph's feet.
Joseph scolded them for taking the cup, saying, didn't you know I could divine things? I suppose he meant even without his super-special divination cup.
The brothers told him they were all his slaves now.
Joseph told them to go home, only the one that took the cup was to be his slave.
I'm sure the brothers felt staying in Egypt as a slave was going to be better than what awaited them at home. Judah tried to intercede.
Judah explained, tediously, the entire story to Joseph, including the things Joseph himself had said. Judah told Joseph that it was hard to part Benjamin from his father because of their attachment, and that if they returned without Benjamin, their father would surely die.
Because Judah was the one that vouched to his father for Benjamin's safety, he asked Joseph to take him as a slave instead of his brother.
This is a rather noble thing, I must say. Good job, Judah.
Sunday, November 21, 2010
Genesis 43: 1-34 (Back to Egypt)
After having apparently forgotten about the brother they'd left behind in Egypt, the grain stores ran dry and Israel (Jacob) wanted his sons to go back to Egypt to buy more. They were not excited about this.
They begged their father to let them take Benjamin with them, so that that mysterious Egyptian grain-seller wouldn't, you know, kill them. In this part of the story the threat they mention has only to do with being unable to buy grain if they did not show up with Benjamin.
Israel, told them to take lots of bribes with them, and the silver that had been returned in the grain sacks, plus enough silver to buy more grain. And Benjamin tagged along.
When Joseph saw they had come back, he told his steward to prepare a feast for them all so they could eat together in his home.
When Joseph's steward showed the brothers into the house they got paranoid that it was all some sham meant to lull them into a false sense of security. Surely that creepy Egyptian was going to jump them!
They asked the steward about it, telling the man that they had all the silver that was mistakenly put back in their bags with them, that they were gonna give it back, honest! But the steward told them they were being paranoid and then he brought Simeon out to them.
Oh, so Simeon was the one they'd left behind. Well, I'm sure he was happy to see his brothers. The bastards.
They were given water to wash and their animals were put up, and the brothers bustled around getting all their bribes ready so that the creepy Egyptian would sell them grain and not hurt Benjamin.
When Joseph arrived for the meal, his brothers drowned themselves in obsequiousness, showering him with their bribes and prostrating themselves before him. They really laid it on thick.
Joseph asked about his father and they replied that he was well, and then Joseph spotted Benjamin, his little brother, the baby that his own mother died delivering. Oh, is this the youngest brother, you've brought him with you?
Joseph abruptly left the room to go weep somewhere. When he came back they ate.
But not together. Each group had its own table and was served separately. And Joseph made sure that, even though the youngest, Benjamin was served the most food.
They begged their father to let them take Benjamin with them, so that that mysterious Egyptian grain-seller wouldn't, you know, kill them. In this part of the story the threat they mention has only to do with being unable to buy grain if they did not show up with Benjamin.
Israel, told them to take lots of bribes with them, and the silver that had been returned in the grain sacks, plus enough silver to buy more grain. And Benjamin tagged along.
When Joseph saw they had come back, he told his steward to prepare a feast for them all so they could eat together in his home.
When Joseph's steward showed the brothers into the house they got paranoid that it was all some sham meant to lull them into a false sense of security. Surely that creepy Egyptian was going to jump them!
They asked the steward about it, telling the man that they had all the silver that was mistakenly put back in their bags with them, that they were gonna give it back, honest! But the steward told them they were being paranoid and then he brought Simeon out to them.
Oh, so Simeon was the one they'd left behind. Well, I'm sure he was happy to see his brothers. The bastards.
They were given water to wash and their animals were put up, and the brothers bustled around getting all their bribes ready so that the creepy Egyptian would sell them grain and not hurt Benjamin.
When Joseph arrived for the meal, his brothers drowned themselves in obsequiousness, showering him with their bribes and prostrating themselves before him. They really laid it on thick.
Joseph asked about his father and they replied that he was well, and then Joseph spotted Benjamin, his little brother, the baby that his own mother died delivering. Oh, is this the youngest brother, you've brought him with you?
Joseph abruptly left the room to go weep somewhere. When he came back they ate.
But not together. Each group had its own table and was served separately. And Joseph made sure that, even though the youngest, Benjamin was served the most food.
Tuesday, August 10, 2010
Genesis 42:1-38 (The Brothers and the Comeuppance)
This could be my favourite line so far. Verses one and two.
"When Jacob learned that there was grain in Egypt, he said to his sons, "Why do you just keep looking at each other?" 2 He continued, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die." "
After which he cried, 'why must I be surrounded by frickin idiots?!?!'
Well, much chagrined, ten of his sons (Joseph's half-brothers) went down to Egypt to see about this grain. Jacob did not send Benjamin with them (Joseph's full brother) because he was afraid something would befall him. What with how well sending Joseph out with those cretins had worked. 'Maybe we should bring a BEAR in here, so you all can stand idly by and watch it devour me like you did for your brother!' may have been a dinner time rant.
When his brothers went to Egypt they had to buy grain from the man with the keys to the kingdom: Joseph. So the moral of this story is. . . sell your brother into slavery so he can make something of himself?
The author makes sure to rub in the fact that all his brothers bowed down to Joseph. Nudge nudge. Like in the dream.
So Joseph recognised his brothers, but they didn't recognise this pony-tailed, clean-shaven, skirt-wearing la-ti-da with the eye makeup, big surprise.
So Joseph pretends he doesn't know them and gives them a hard time. You're spies! No we're not! Yes you are! etc.
They let it slip that there are 12 of them, except one is dead (no grain needed for him) and one brother is still in Canaan. Because they haven't been able to sell him into slavery, presumably.
Aha! I knew you were slaves! (?) Joseph put them in jail and told them to send one of their number to go get their little brother.
After three days Joseph relented and let them take grain back, but one of them had to stay there, for insurance. He told them if they didn't come back with Bejamin, he'd kill them all. If you know what I mean. They agreed.
The author wants us to know that all the brothers thought they were being punished for what they did to Joseph all those years ago. Which, like most of the bible, I actually do not believe. But that's moot.
Reuben berated them because he apparently did have a conscience, evidenced by his former actions.
At this point I imagined the brothers were quarrelling while going down the road. Oh no. After they accept Joseph's terms, they "proceeded to do" what he had asked. But not before standing before him, bickering in what they thought was a language foreign to him.
Yeah. So the 'literature' standard isn't really up to snuff in this story. Moving on.
Joseph probably winked at his interpreter for being in on the joke with him. But he also turned away from his brothers so he could weep a bit before he had one of them bound and taken away.
He also gave them back the money they'd paid, stashing it in their sacks of grain. When one of them found it that night you can imagine how much they freaked. What kind of sick motherfucker takes one of our own and then sends the money back?!? Did he think he was PURCHASING our brother?!? Ooooo dad's gonna be pissed.
When they returned home they recounted the trip in tedious detail.
When Jacob saw the full grain sacks AND the pouches of money he told them all they'd deprived him of two sons already, and now they wanted the third! Damn you! Damn you all to hell!
So Reuben stepped up. All right, enough with the Charlton Heston impressions (who?) if I don't bring Benjamin back you can put my own sons to death. Both of them.
Jacob did not believe him. Think about it: Benjamin was his last link to his favourite wife, Rachel. He told them it wasn't going to happen. First a bear, then some poncey Egyptian skirt-wearer, who knows what would be next. If Benjamin came to harm, he figured he might as well die himself. He was pretty melodramatic in his old age.
"When Jacob learned that there was grain in Egypt, he said to his sons, "Why do you just keep looking at each other?" 2 He continued, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die." "
After which he cried, 'why must I be surrounded by frickin idiots?!?!'
Well, much chagrined, ten of his sons (Joseph's half-brothers) went down to Egypt to see about this grain. Jacob did not send Benjamin with them (Joseph's full brother) because he was afraid something would befall him. What with how well sending Joseph out with those cretins had worked. 'Maybe we should bring a BEAR in here, so you all can stand idly by and watch it devour me like you did for your brother!' may have been a dinner time rant.
When his brothers went to Egypt they had to buy grain from the man with the keys to the kingdom: Joseph. So the moral of this story is. . . sell your brother into slavery so he can make something of himself?
The author makes sure to rub in the fact that all his brothers bowed down to Joseph. Nudge nudge. Like in the dream.
So Joseph recognised his brothers, but they didn't recognise this pony-tailed, clean-shaven, skirt-wearing la-ti-da with the eye makeup, big surprise.
So Joseph pretends he doesn't know them and gives them a hard time. You're spies! No we're not! Yes you are! etc.
They let it slip that there are 12 of them, except one is dead (no grain needed for him) and one brother is still in Canaan. Because they haven't been able to sell him into slavery, presumably.
Aha! I knew you were slaves! (?) Joseph put them in jail and told them to send one of their number to go get their little brother.
After three days Joseph relented and let them take grain back, but one of them had to stay there, for insurance. He told them if they didn't come back with Bejamin, he'd kill them all. If you know what I mean. They agreed.
The author wants us to know that all the brothers thought they were being punished for what they did to Joseph all those years ago. Which, like most of the bible, I actually do not believe. But that's moot.
Reuben berated them because he apparently did have a conscience, evidenced by his former actions.
At this point I imagined the brothers were quarrelling while going down the road. Oh no. After they accept Joseph's terms, they "proceeded to do" what he had asked. But not before standing before him, bickering in what they thought was a language foreign to him.
Yeah. So the 'literature' standard isn't really up to snuff in this story. Moving on.
Joseph probably winked at his interpreter for being in on the joke with him. But he also turned away from his brothers so he could weep a bit before he had one of them bound and taken away.
He also gave them back the money they'd paid, stashing it in their sacks of grain. When one of them found it that night you can imagine how much they freaked. What kind of sick motherfucker takes one of our own and then sends the money back?!? Did he think he was PURCHASING our brother?!? Ooooo dad's gonna be pissed.
When they returned home they recounted the trip in tedious detail.
When Jacob saw the full grain sacks AND the pouches of money he told them all they'd deprived him of two sons already, and now they wanted the third! Damn you! Damn you all to hell!
So Reuben stepped up. All right, enough with the Charlton Heston impressions (who?) if I don't bring Benjamin back you can put my own sons to death. Both of them.
Jacob did not believe him. Think about it: Benjamin was his last link to his favourite wife, Rachel. He told them it wasn't going to happen. First a bear, then some poncey Egyptian skirt-wearer, who knows what would be next. If Benjamin came to harm, he figured he might as well die himself. He was pretty melodramatic in his old age.
Thursday, July 29, 2010
Genesis 41:1-57 (Joseph Handed Keys to the Kingdom)
Two years later, Joseph was still running the prison, and the Pharaoh had this weird dream where he was standing by the Nile watching seven fat cows come up out of the river. Then seven more cows, which were skinny and ugly, came out of the waters and ate the fat ones. Wha? Pharaoh woke up.
When he went back to sleep, he dreamt of seven heads of grain growing on a single stalk, healthy and fat. But seven other heads sprouted while he watched and 'swallowed up' the seven fat heads. You know, like the cows. Except I can't picture grain eating anything. When the Pharaoh woke from this dream he was troubled. Like me reading it.
The Pharaoh sent for all his 'magicians' and such, but they didn't know what the dream meant. Or the stories they came up with were lame.
Then the cupbearer remembered having his dream interpreted by the prison guy, Joseph, and told the Pharaoh about him. About how Joseph told the future. So the Pharaoh sent for Joseph.
When the Pharaoh asked Joseph if he could tell him what his dreams meant, Joseph said, no. But, he said, god will tell us. Which I think means yes.
So Pharaoh told Joseph his dreams and Joseph said, you will have seven years of plenty. And after that, you will have seven years of famine.
So symbols in the dreams of the cupbearer and baker stood for days, but in the Pharaoh's dream they stand for years. Check.
So Joseph counseled the Pharaoh to put someone in charge of taking a fifth of the harvest in the next seven years so that there would be enough to go around when the famine strikes. Put someone in charge, eh? And what middle-management guru do you think Joseph had in mind?
Pharaoh had nothing to lose by implementing the plan, and, of course, put Joseph in charge of everything immediately. Wow, this totally sounds like a true story. So the Pharaoh gave Joseph charge of all of Egypt, and even gave Joseph his signet ring, and got him a new wardrobe, and jewelry. He let him ride as second in command in his chariot and everything. All because of the dreams he had that Joseph seemed to know the meaning to.
The Pharaoh gave Joseph the name Zaphenath-Paneah and married him to Asenath, the daughter of Potiphera, who was a priest. Joseph was thirty years old.
During the years of plenty, Joseph got busy making children, and had two sons, Manasseh and Ephraim.
When the famine hit, right on the money seven years later, Joseph opened the store houses and sold grain to everyone, and even other countries lined up to buy grain 'because the famine was severe in all the world.' The whole world. Right.
Now, there are fish stories, and then there are holy fish stories. The way this story is written. . . if you read it somewhere else you know you'd be suspicious. This is why I don't like the bible. People are supposed to turn off their bullshit detectors when they read it. Well, by golly, if it's the word of god you shouldn't have to.
I guess this is one of those stories--and it gets even fishier in the next chapter--that makes me want to say, 'pull the other one!'
When he went back to sleep, he dreamt of seven heads of grain growing on a single stalk, healthy and fat. But seven other heads sprouted while he watched and 'swallowed up' the seven fat heads. You know, like the cows. Except I can't picture grain eating anything. When the Pharaoh woke from this dream he was troubled. Like me reading it.
The Pharaoh sent for all his 'magicians' and such, but they didn't know what the dream meant. Or the stories they came up with were lame.
Then the cupbearer remembered having his dream interpreted by the prison guy, Joseph, and told the Pharaoh about him. About how Joseph told the future. So the Pharaoh sent for Joseph.
When the Pharaoh asked Joseph if he could tell him what his dreams meant, Joseph said, no. But, he said, god will tell us. Which I think means yes.
So Pharaoh told Joseph his dreams and Joseph said, you will have seven years of plenty. And after that, you will have seven years of famine.
So symbols in the dreams of the cupbearer and baker stood for days, but in the Pharaoh's dream they stand for years. Check.
So Joseph counseled the Pharaoh to put someone in charge of taking a fifth of the harvest in the next seven years so that there would be enough to go around when the famine strikes. Put someone in charge, eh? And what middle-management guru do you think Joseph had in mind?
Pharaoh had nothing to lose by implementing the plan, and, of course, put Joseph in charge of everything immediately. Wow, this totally sounds like a true story. So the Pharaoh gave Joseph charge of all of Egypt, and even gave Joseph his signet ring, and got him a new wardrobe, and jewelry. He let him ride as second in command in his chariot and everything. All because of the dreams he had that Joseph seemed to know the meaning to.
The Pharaoh gave Joseph the name Zaphenath-Paneah and married him to Asenath, the daughter of Potiphera, who was a priest. Joseph was thirty years old.
During the years of plenty, Joseph got busy making children, and had two sons, Manasseh and Ephraim.
When the famine hit, right on the money seven years later, Joseph opened the store houses and sold grain to everyone, and even other countries lined up to buy grain 'because the famine was severe in all the world.' The whole world. Right.
Now, there are fish stories, and then there are holy fish stories. The way this story is written. . . if you read it somewhere else you know you'd be suspicious. This is why I don't like the bible. People are supposed to turn off their bullshit detectors when they read it. Well, by golly, if it's the word of god you shouldn't have to.
I guess this is one of those stories--and it gets even fishier in the next chapter--that makes me want to say, 'pull the other one!'
Sunday, July 25, 2010
Genesis 40:1-23 (Joseph Tells the Future)
So while in jail, Joseph was put in charge of two guys that offended the Pharaoh. These were the cupbearer and the baker.
After they'd been there a while, they both had these weird dreams on the same night.
The next morning, Joseph noticed they were down in the dumps about something, and asked them about it. They both told them that they'd had dreams, but 'there is no one to interpret them.' So they thought the dreams meant something, and were wanting for psychic healing. Or something.
So Joseph told them, I'll give it a go. I'm sure my god will tell me what the dreams mean. Whether or not it would help the two prisoners was certainly up to debate.
The cupbearer's dream was as follows: he saw a vine with three branches, and they blossomed and became grapes, so the cupbearer squeezed the grapes into Pharaoh's cup and then put the cup in Pharaoh's hand. Hm. A grape juice dream. What would Freud say?
Joseph, not knowing about Freud, told the man that the dream meant good fortune. Within three days the Pharaoh would give him back his job. Joseph made sure to tell the cupbearer that when that all worked out, to remember him to the Pharaoh so he could get out of jail.
The baker told Joseph that his dream had him bearing three baskets of baked goods, and that the top basket was full of good things for the Pharaoh, but that birds were eating all of it. Hm. Sounds like Hitchcock.
Well, Joseph immediately saw that this dream had bad portents. He told the baker, sorry, but I think in three days you're going to be impaled. Or hanged in a tree. The interpretation of the dream (and the scripture) isn't clear. But death. That's clear.
And in three days, guess what? Yep, the interpretations of the dreams came true. Except that we aren't sure whether the baker was impaled or hanged. Either way, he was put to death, though, so I guess that's a 'hit' on the psychic scale.
The author wants us to know that the cupbearer did not remember Joseph to the Pharaoh.
After they'd been there a while, they both had these weird dreams on the same night.
The next morning, Joseph noticed they were down in the dumps about something, and asked them about it. They both told them that they'd had dreams, but 'there is no one to interpret them.' So they thought the dreams meant something, and were wanting for psychic healing. Or something.
So Joseph told them, I'll give it a go. I'm sure my god will tell me what the dreams mean. Whether or not it would help the two prisoners was certainly up to debate.
The cupbearer's dream was as follows: he saw a vine with three branches, and they blossomed and became grapes, so the cupbearer squeezed the grapes into Pharaoh's cup and then put the cup in Pharaoh's hand. Hm. A grape juice dream. What would Freud say?
Joseph, not knowing about Freud, told the man that the dream meant good fortune. Within three days the Pharaoh would give him back his job. Joseph made sure to tell the cupbearer that when that all worked out, to remember him to the Pharaoh so he could get out of jail.
The baker told Joseph that his dream had him bearing three baskets of baked goods, and that the top basket was full of good things for the Pharaoh, but that birds were eating all of it. Hm. Sounds like Hitchcock.
Well, Joseph immediately saw that this dream had bad portents. He told the baker, sorry, but I think in three days you're going to be impaled. Or hanged in a tree. The interpretation of the dream (and the scripture) isn't clear. But death. That's clear.
And in three days, guess what? Yep, the interpretations of the dreams came true. Except that we aren't sure whether the baker was impaled or hanged. Either way, he was put to death, though, so I guess that's a 'hit' on the psychic scale.
The author wants us to know that the cupbearer did not remember Joseph to the Pharaoh.
Sunday, July 18, 2010
Genesis 38:1-23 (Joseph becomes an Egyptian)
Okay, back on track with the Joseph story. Remember, the last time we saw him was when he was being carted away to Egypt, sold into slavery.
So Joseph was good at overseeing things, because that's apparently all his father let him do, so he found favour quickly with his new master, Potiphar. Potiphar put Joseph in charge of his household, which means he oversaw everything the guy owned. Which I assume means all the other slaves.
The author wants us to know that Potiphar so trusted Joseph that he didn't mind anything except what he ate. Okay.
So Joseph was a fine fellow, and soon enough Potiphar's wife decided to have sex with him. He was a slave, right? She owned him too.
But Joseph wasn't cool with it, because his master had not made it clear to him to take care of ALL the household duties, so he kept his distance.
But one day no one was around and she cornered him. She grabbed his cloak and tried to entice him, but he just took his cloak off and 'ran out of the house.'
So forensics being in the state it was, Joseph got screwed (not literally) again. Potiphar's wife used his cloak as evidence that he'd attempted to rape her. Potiphar believed her.
So Joseph got sent to prison, but unlike accused rapists of today, he had no hope of parole.
While he was in prison, the warden noticed that he was good at overseeing, so he put Joseph in charge of the prison. Wah? Yeah, Egypt was wanting for middle managment at that time.
The author attributes this 'good luck' to the lord, and how the lord mercifully gave Joseph success in all he did. Except. . .fleeing his murderous brothers and accusatory mistress. Otherwise. . . everything was gravy.
So Joseph was good at overseeing things, because that's apparently all his father let him do, so he found favour quickly with his new master, Potiphar. Potiphar put Joseph in charge of his household, which means he oversaw everything the guy owned. Which I assume means all the other slaves.
The author wants us to know that Potiphar so trusted Joseph that he didn't mind anything except what he ate. Okay.
So Joseph was a fine fellow, and soon enough Potiphar's wife decided to have sex with him. He was a slave, right? She owned him too.
But Joseph wasn't cool with it, because his master had not made it clear to him to take care of ALL the household duties, so he kept his distance.
But one day no one was around and she cornered him. She grabbed his cloak and tried to entice him, but he just took his cloak off and 'ran out of the house.'
So forensics being in the state it was, Joseph got screwed (not literally) again. Potiphar's wife used his cloak as evidence that he'd attempted to rape her. Potiphar believed her.
So Joseph got sent to prison, but unlike accused rapists of today, he had no hope of parole.
While he was in prison, the warden noticed that he was good at overseeing, so he put Joseph in charge of the prison. Wah? Yeah, Egypt was wanting for middle managment at that time.
The author attributes this 'good luck' to the lord, and how the lord mercifully gave Joseph success in all he did. Except. . .fleeing his murderous brothers and accusatory mistress. Otherwise. . . everything was gravy.
Thursday, July 15, 2010
Genesis 37:1-30 (The promised girl turns tricks)
Judah, the guy that sold his brother into slavery, moved in with a guy living in Adullam named Hirah. He met this girl there, the daughter of Shua, and they got married. They had three sons, Er, Onan and Shelah.
So when Er got older (presumably), his father wed him to a nice girl named Tamar. But Er was 'wicked in the lord's sight; so the lord put him to death.' Yikes, that was quick. Wonder what he did.
Well, Judah had spent a lot on Tamar's dowry, I guess, so he figured he had to get SOMETHING for it. So he told his next oldest son, Onan, to go ahead and try to impregnate his sister-in-law.
This didn't seem right to Onan (how can we not sympathize with this guy?) so whenever his dad told him to go 'get her done' Onan spilled his semen on the ground instead. He was the first person in history to have committed Onanism. Hee hee.
Apparently even though Judah didn't know anything was amiss, god saw it and decided this was wicked, so he put Onan to death also.
At this point Judah wondered if his last son, Shelah, would also be put to death mysteriously. God is kinda like the mafia in this story.
So Judah told Tamar to live as a widow with her father, just until Shelah grew up and could. . . finish the merger. He suspected Shelah would die anyway, god seemed to have an itchy trigger finger lately.
Then Judah's wife died (still unnamed) and Judah mourned. After that, he went to go shear his sheep.
Tamar heard Judah was going to be in Timnah, shearing sheep, so she dressed like a prostitute and sat down on the road where Judah would be passing. She was pissed because Shelah had grown up but she wasn't his wife.
She was wearing a veil, which was how she looked like a prostitute, so when Judah saw her on the road he figured. . . you know. . .
She asked what price he would pay for her services, and he said, oh, I'll send you a young goat. She wanted some kind of pledge--apparently she wasn't an idiot. He agreed to give her his seal and its cord, and the staff in his hand. A lot of these descriptors seem sexual to me, but maybe it's the context.
Anyway, they agreed to it, and then had sex. She got pregnant.
So he wasn't cheating on his wife, because she had died. I'm glad the author made that clear.
Tamar went home and put her widow's clothes back on.
When Judah sent his friend with the goat to the place by the road where the 'prostitute' had been, there was no one to be found. When the guy asked around no one remembered there being anybody hooking in the area. Doh!
When Judah learned of this he kept it on the down-low. If people found out about the deal he'd made, he'd be a laughingstock!
But three months later Judah was told that his daughter-in-law was guilty of prostitution, and pregnant! Well, bring her out and BURN HER TO DEATH! was his reasonable reply.
But before Tamar was brought out, she sent the seal and cord and staff to her father-in-law with the message 'I'm pregnant by the owner of these.'
Check. Fucking. Mate.
Judah decided that Tamar was more righteous than he, since she only turned that trick because he wouldn't fulfill his promise to her.
Tamar gave birth to two boys. The first hand that popped out was tied with a scarlet thread, but the first child to come out was the other one, which surprised everyone. The stories in the bible about women giving birth to twins always creep me out. The sons' names were Perez and Zerah.
So when Er got older (presumably), his father wed him to a nice girl named Tamar. But Er was 'wicked in the lord's sight; so the lord put him to death.' Yikes, that was quick. Wonder what he did.
Well, Judah had spent a lot on Tamar's dowry, I guess, so he figured he had to get SOMETHING for it. So he told his next oldest son, Onan, to go ahead and try to impregnate his sister-in-law.
This didn't seem right to Onan (how can we not sympathize with this guy?) so whenever his dad told him to go 'get her done' Onan spilled his semen on the ground instead. He was the first person in history to have committed Onanism. Hee hee.
Apparently even though Judah didn't know anything was amiss, god saw it and decided this was wicked, so he put Onan to death also.
At this point Judah wondered if his last son, Shelah, would also be put to death mysteriously. God is kinda like the mafia in this story.
So Judah told Tamar to live as a widow with her father, just until Shelah grew up and could. . . finish the merger. He suspected Shelah would die anyway, god seemed to have an itchy trigger finger lately.
Then Judah's wife died (still unnamed) and Judah mourned. After that, he went to go shear his sheep.
Tamar heard Judah was going to be in Timnah, shearing sheep, so she dressed like a prostitute and sat down on the road where Judah would be passing. She was pissed because Shelah had grown up but she wasn't his wife.
She was wearing a veil, which was how she looked like a prostitute, so when Judah saw her on the road he figured. . . you know. . .
She asked what price he would pay for her services, and he said, oh, I'll send you a young goat. She wanted some kind of pledge--apparently she wasn't an idiot. He agreed to give her his seal and its cord, and the staff in his hand. A lot of these descriptors seem sexual to me, but maybe it's the context.
Anyway, they agreed to it, and then had sex. She got pregnant.
So he wasn't cheating on his wife, because she had died. I'm glad the author made that clear.
Tamar went home and put her widow's clothes back on.
When Judah sent his friend with the goat to the place by the road where the 'prostitute' had been, there was no one to be found. When the guy asked around no one remembered there being anybody hooking in the area. Doh!
When Judah learned of this he kept it on the down-low. If people found out about the deal he'd made, he'd be a laughingstock!
But three months later Judah was told that his daughter-in-law was guilty of prostitution, and pregnant! Well, bring her out and BURN HER TO DEATH! was his reasonable reply.
But before Tamar was brought out, she sent the seal and cord and staff to her father-in-law with the message 'I'm pregnant by the owner of these.'
Check. Fucking. Mate.
Judah decided that Tamar was more righteous than he, since she only turned that trick because he wouldn't fulfill his promise to her.
Tamar gave birth to two boys. The first hand that popped out was tied with a scarlet thread, but the first child to come out was the other one, which surprised everyone. The stories in the bible about women giving birth to twins always creep me out. The sons' names were Perez and Zerah.
Wednesday, July 14, 2010
Genesis 37:1-36 (Joseph gets the shaft)
You remember Joseph, right? He was Rachel and Jacob's kid. Older brother to Ben-Oni, I mean Benjamin.
Well, when he was seventeen, he was his father's favourite. And just in case nobody knew he was the favourite, Jacob made him a 'richly ornamented robe' to wear around. I imagine the back is embroidered with the word 'favourite.' So Joseph was very stylish. And I didn't know Jacob could sew. But Joseph's brothers hated him. I'm sure they hated that robe even more.
Well, Joseph started to have these weird dreams. In one, the sheaf of grain that Joseph bound was bigger than those of his brothers. And the sheafs his brothers bound bowed down to his sheaf.
But then his mistake: he told his brothers about the dream. It pissed them off. Not only do you have that robe and walk around like you own the place, but now you think you're going to have us bow down to you?!? Jerk.
Then he had another dream. In this dream it was the moon, the sun, and eleven stars that bowed to him. Not sure how to picture that one. But he told his father about it and Jacob was pretty irritated. Great, I know you're my favourite, but do you think we're ALL going to just bow down to you? Jerk.
Then one day Joseph's brothers were out grazing the herds, and Jacob sent Joseph to oversee things. They were supposed to be in Shechem. When Joseph got to Shechem, no brothers or herds were there, and a guy saw him wandering around and asked if he could help him with anything. I'm surprised Joseph didn't get mugged wearing that robe everywhere.
Joseph asked the man about his brothers and the man reported that they were in Dothan now. So Joseph went there.
When his brothers spotted Joseph in the distance-that robe was a dead giveaway-they decided they'd had enough. He didn't come with them to help graze the flocks and now he's coming to check up on them? Jerk. They plotted to kill him.
Here comes our brother who dreams about being high and mighty. Let's kill him and throw him in this cistern. Then all that dreaming will be moot.
But Reuben was rather appalled by this plan. Dude, we don't have to kill him! Don't you think that's a little rash? Let's just throw him in the cistern unharmed, and. . . it'll be a good prank, dontcha think? (Reuben was planning on helping him out of the cistern later and taking him home.)
So they grabbed him and threw him in. Then they ate lunch. You know, like you do.
I imagine them eating and Joseph's reverb voice is calling to them from out of the cistern, come on guys this isn't funny. . . sorry about the dreams. . . come on, my robe's gonna get dirty. . . And them I picture his brothers laughing at him.
While they were eating, a caravan went by, loaded with goods to sell in Egypt. Judah had the idea that they could SELL their brother, and that way get rid of him without killing him. Everyone thought this was a boffo idea.
When the Midianite caravan drew near, Joseph's brothers sold him for twenty shekels of silver, and he was carted away. But they didn't sell his robe. Not sure why. Maybe they all took turns wearing it and saying, oh I'm Joseph! I had this dream that my brothers were gonna sell me into slavery! Ooooh!
Reuben went to fetch Joseph out of the cistern and found he was gone, and freaked out. What did you do?!?! Where is he?!?! You guys are gonna be in for it now!
But they had Joseph's robe, so they slaughtered a goat and bloodied the robe to 'prove' that Joseph had been attacked by a wild animal. Forensics hadn't been invented yet.
When they went home and showed Jacob the robe Jacob went into mourning and wept.
Meanwhile, Joseph was sold in Egypt to Potiphar, who was an official of the Paraoh and the captain of the guard.
Well, when he was seventeen, he was his father's favourite. And just in case nobody knew he was the favourite, Jacob made him a 'richly ornamented robe' to wear around. I imagine the back is embroidered with the word 'favourite.' So Joseph was very stylish. And I didn't know Jacob could sew. But Joseph's brothers hated him. I'm sure they hated that robe even more.
Well, Joseph started to have these weird dreams. In one, the sheaf of grain that Joseph bound was bigger than those of his brothers. And the sheafs his brothers bound bowed down to his sheaf.
But then his mistake: he told his brothers about the dream. It pissed them off. Not only do you have that robe and walk around like you own the place, but now you think you're going to have us bow down to you?!? Jerk.
Then he had another dream. In this dream it was the moon, the sun, and eleven stars that bowed to him. Not sure how to picture that one. But he told his father about it and Jacob was pretty irritated. Great, I know you're my favourite, but do you think we're ALL going to just bow down to you? Jerk.
Then one day Joseph's brothers were out grazing the herds, and Jacob sent Joseph to oversee things. They were supposed to be in Shechem. When Joseph got to Shechem, no brothers or herds were there, and a guy saw him wandering around and asked if he could help him with anything. I'm surprised Joseph didn't get mugged wearing that robe everywhere.
Joseph asked the man about his brothers and the man reported that they were in Dothan now. So Joseph went there.
When his brothers spotted Joseph in the distance-that robe was a dead giveaway-they decided they'd had enough. He didn't come with them to help graze the flocks and now he's coming to check up on them? Jerk. They plotted to kill him.
Here comes our brother who dreams about being high and mighty. Let's kill him and throw him in this cistern. Then all that dreaming will be moot.
But Reuben was rather appalled by this plan. Dude, we don't have to kill him! Don't you think that's a little rash? Let's just throw him in the cistern unharmed, and. . . it'll be a good prank, dontcha think? (Reuben was planning on helping him out of the cistern later and taking him home.)
So they grabbed him and threw him in. Then they ate lunch. You know, like you do.
I imagine them eating and Joseph's reverb voice is calling to them from out of the cistern, come on guys this isn't funny. . . sorry about the dreams. . . come on, my robe's gonna get dirty. . . And them I picture his brothers laughing at him.
While they were eating, a caravan went by, loaded with goods to sell in Egypt. Judah had the idea that they could SELL their brother, and that way get rid of him without killing him. Everyone thought this was a boffo idea.
When the Midianite caravan drew near, Joseph's brothers sold him for twenty shekels of silver, and he was carted away. But they didn't sell his robe. Not sure why. Maybe they all took turns wearing it and saying, oh I'm Joseph! I had this dream that my brothers were gonna sell me into slavery! Ooooh!
Reuben went to fetch Joseph out of the cistern and found he was gone, and freaked out. What did you do?!?! Where is he?!?! You guys are gonna be in for it now!
But they had Joseph's robe, so they slaughtered a goat and bloodied the robe to 'prove' that Joseph had been attacked by a wild animal. Forensics hadn't been invented yet.
When they went home and showed Jacob the robe Jacob went into mourning and wept.
Meanwhile, Joseph was sold in Egypt to Potiphar, who was an official of the Paraoh and the captain of the guard.
Tuesday, July 13, 2010
Genesis 36:1-43 (The list of Esau)
Gads, another list chapter. Well, let's dive in.
Here is the account of Esau. You remember him, right?
He took three wives from the land of Canaan: Adah, daughter of a Hittite; Oholibamah, who was the granddaughter of a Hivite; and Basemath, who was Ishmael's daughter. Which makes her his aunt. Ew.
With Adah he had Eliphaz, and with Basemath he had Reuel. Oholibamah had Jeush, Jalam and Korah.
The author explains that Esau moved away from the land he and Jacob occupied because it would not support both of their families.
His son Eliphaz had five sons: Teman, Omar, Zepho, Gatam and Kenaz, as well as Amalek.
Reuel had sons named: Nahath, Zerah, Shammah and Mizzah.
All of Eliphaz's sons became chiefs, as well as Korah and Gatam.
All of Ruel's sons became chiefs.
All of Ohilibamah's sons became chiefs.
Then I cry uncle.
The author goes on to list the sons of Seir, the Horite, who lived in the same region as Esau after he moved away. Then the author decides we might as well know who Seir's grandsons are as well, and lists them for us. One of them, Anah, discovered some hotsprings. So. . . That's good, I guess.
The Horite chiefs are listed. Okay, good information.
Augh! Then we have to know the rulers of Edom?!? WHY?!?!? If an alien is reading the bible trying to follow it as the word of god, the first thing that must impress them is how METICULOUS god is!
The list of rulers reads like a 'shin bone connected to the knee bone' song. That gives me an idea.
At the start in the land of Edom
No Israelite king in sight,
Bela became the king and so
The people were saved from blight.
Then Bela died and Jobab reigned
and he liked hot goat stew.
Then Jobab died and Husham got
the scepter washed anew.
When Husham died, the people cried
for he threw happenin parties.
But Hadad stepped in everone soon
grew tired of his excessive farting.
Once Hadad died, Samlah stepped in
and ruled with iron breeeches.
When Samlah died, Shaul was king
until he bust his stitches.
When Shaul keeled over of
mysteriously, the people needed order.
So Baal-Hanan and his hyphened name
stepped in and got it sorted.
When Baal-Hanan
expired of flu, we come to the end of our tale.
Another Hadad sat down on the throne
and history follows his trail.
This is the story of Esau, his chiefs, and the Edomites. Now can we have a narrative?
Here is the account of Esau. You remember him, right?
He took three wives from the land of Canaan: Adah, daughter of a Hittite; Oholibamah, who was the granddaughter of a Hivite; and Basemath, who was Ishmael's daughter. Which makes her his aunt. Ew.
With Adah he had Eliphaz, and with Basemath he had Reuel. Oholibamah had Jeush, Jalam and Korah.
The author explains that Esau moved away from the land he and Jacob occupied because it would not support both of their families.
His son Eliphaz had five sons: Teman, Omar, Zepho, Gatam and Kenaz, as well as Amalek.
Reuel had sons named: Nahath, Zerah, Shammah and Mizzah.
All of Eliphaz's sons became chiefs, as well as Korah and Gatam.
All of Ruel's sons became chiefs.
All of Ohilibamah's sons became chiefs.
Then I cry uncle.
The author goes on to list the sons of Seir, the Horite, who lived in the same region as Esau after he moved away. Then the author decides we might as well know who Seir's grandsons are as well, and lists them for us. One of them, Anah, discovered some hotsprings. So. . . That's good, I guess.
The Horite chiefs are listed. Okay, good information.
Augh! Then we have to know the rulers of Edom?!? WHY?!?!? If an alien is reading the bible trying to follow it as the word of god, the first thing that must impress them is how METICULOUS god is!
The list of rulers reads like a 'shin bone connected to the knee bone' song. That gives me an idea.
At the start in the land of Edom
No Israelite king in sight,
Bela became the king and so
The people were saved from blight.
Then Bela died and Jobab reigned
and he liked hot goat stew.
Then Jobab died and Husham got
the scepter washed anew.
When Husham died, the people cried
for he threw happenin parties.
But Hadad stepped in everone soon
grew tired of his excessive farting.
Once Hadad died, Samlah stepped in
and ruled with iron breeeches.
When Samlah died, Shaul was king
until he bust his stitches.
When Shaul keeled over of
mysteriously, the people needed order.
So Baal-Hanan and his hyphened name
stepped in and got it sorted.
When Baal-Hanan
expired of flu, we come to the end of our tale.
Another Hadad sat down on the throne
and history follows his trail.
This is the story of Esau, his chiefs, and the Edomites. Now can we have a narrative?
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